1 Chronicles 29:23

Authorized King James Version

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Then Solomon sat on the throne of the LORD as king instead of David his father, and prospered; and all Israel obeyed him.

Original Language Analysis

וַיֵּ֣שֶׁב sat on H3427
וַיֵּ֣שֶׁב sat on
Strong's: H3427
Word #: 1 of 14
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
שְׁ֠לֹמֹה Then Solomon H8010
שְׁ֠לֹמֹה Then Solomon
Strong's: H8010
Word #: 2 of 14
shelomah, david's successor
עַל H5921
עַל
Strong's: H5921
Word #: 3 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כִּסֵּ֨א the throne H3678
כִּסֵּ֨א the throne
Strong's: H3678
Word #: 4 of 14
properly, covered, i.e., a throne (as canopied)
יְהוָ֧ה׀ of the LORD H3068
יְהוָ֧ה׀ of the LORD
Strong's: H3068
Word #: 5 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
לְמֶ֛לֶךְ as king H4428
לְמֶ֛לֶךְ as king
Strong's: H4428
Word #: 6 of 14
a king
תַּֽחַת H8478
תַּֽחַת
Strong's: H8478
Word #: 7 of 14
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
דָּוִ֥יד instead of David H1732
דָּוִ֥יד instead of David
Strong's: H1732
Word #: 8 of 14
david, the youngest son of jesse
אָבִ֖יו his father H1
אָבִ֖יו his father
Strong's: H1
Word #: 9 of 14
father, in a literal and immediate, or figurative and remote application
וַיַּצְלַ֑ח and prospered H6743
וַיַּצְלַ֑ח and prospered
Strong's: H6743
Word #: 10 of 14
to push forward, in various senses (literal or figurative, transitive or intransitive)
וַיִּשְׁמְע֥וּ obeyed H8085
וַיִּשְׁמְע֥וּ obeyed
Strong's: H8085
Word #: 11 of 14
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֵלָ֖יו H413
אֵלָ֖יו
Strong's: H413
Word #: 12 of 14
near, with or among; often in general, to
כָּל H3605
כָּל
Strong's: H3605
Word #: 13 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵֽל׃ and all Israel H3478
יִשְׂרָאֵֽל׃ and all Israel
Strong's: H3478
Word #: 14 of 14
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Theological Analysis: This passage falls within the section on Offerings for temple and Solomon's coronation. The Hebrew term נְדָבָה (nedavah) - freewill offering is theologically significant here, pointing to Generous giving from willing hearts. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Generous giving from willing hearts. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's ultimate self-offering.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Offerings for temple and Solomon's coronation occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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